Consecrated and Set Apart – Recognizing our own Consecrated lives through the Consecration of the new Altar at Gasper River

The St. Francis of Assisi Chapel, prior to the Altar dedication.

The St. Francis of Assisi Chapel, prior to the Altar dedication.

This past week we had the dedication of the new Altar at Gasper River Catholic Youth Camp & Retreat Center in Bowling Green, KY. Gasper has been my “home” and summer job for the past two years. (This final round is #3) It was a great joy and blessing to be able to emcee the dedication and serve alongside my friend Sam Rasp, Deacon Matthew Keyser, and my Bishop.

The Liturgy for the dedication of the Altar during Mass is in my opinion one of the most beautiful liturgies. It is one that is steeped in tradition, full of beauty, prayer, and symbolic actions. During the Liturgy there are several main actions that are performed. This movement of different actions in the Mass and ritual for the dedication of an Altar is a wonderful way to look at walking the way of beauty. It is a way in which we can encounter God and his Son Jesus, in unique, beautiful, and meaningful ways. LEt’s look at this Ritual a little further and see how Consecrating an Altar works and how it relates to us as a consecrated and chosen people.

First at the beginning of the Mass, the Altar is sprinkled and blessed with Holy Water, a

The Bishop sprinkles the Altar with Holy Water

The Bishop sprinkles the Altar with Holy Water

sign of the intended use for a holy purpose of the object. (The same reason why we bless medals and ourselves with holy water.) Then after the homily the Litany of the Saints is sung, invoking the intercession of all of the holy men and women of God as well as the angels. The Litany reminds us that we do not act alone in this world or in our faith. The Bishop then prays an extremely long prayer of dedication for the Altar, calling to mind the many different altars that have been erected and established throughout Salvation History. The text for this prayer can be found at the bottom of this post. After the Litany and prayer of dedication the Bishop removes his chasuble and puts on a gremial

Deacon Matthew and I assist the Bishop in binding his sleeves and placing a gremial on him.

Deacon Matthew and I assist the Bishop in binding his sleeves and placing a gremial on him.

otherwise known as a linen apron, to protect his vestments from being ruined by the Chrism Oil. (Hey, Liturgies and rituals are supposed to be somewhat messy!)

The Bishop then anoints the Altar with the Oil of Sacred Chrism, the oil which leaves an indelible mark on a person’s soul and sets them apart for a sacred person. At Baptism, we see that a person is set apart for a life in the family of Christ, at Confirmation, those graces received at Baptism are strengthened and affirmed. At ordination a Man becomes a priest through

The Bishop anointing the Altar with Sacred Chrism

The Bishop anointing the Altar with Sacred Chrism

the imposition of hands and calling down of the Holy Spirit. His hands are anointed to bring Christ to the world in the Eucharist as he acts in persona Christi through his ministry.

It is recommended that the Bishop not just pour Sacred Chrism on to anoint the Altar mensa, but that he anoint the entire surface with Chrism, you can see that Bishop Medley uses both hands and reverently

Bishop Medley spreads the Sacred Chrism Oil across the mensa of the Altar.

Bishop Medley spreads the Sacred Chrism Oil across the mensa of the Altar.

smears the Chrism over the entire surface. His hands are so full of Chrism after the anointing that he normally has to wash his hands several times. You can just smell the Chrism in the air, the silence of all those gathered directing their attention to the ritual at hand.

After the Bishop has cleansed his hands of the Chrism and changed back into his chasuble, a brazier or bowl is placed on the Altar, inside of which are several lighted charcoals. He places incense on the charcoals and inside the Thurible, with which he

The brazier (bowl) of Incense symbolizes our prayers rising to the Father.

The brazier (bowl) of Incense symbolizes our prayers rising to the Father.

will incense the Altar. Incense has long been a staple in Catholic Worship as a symbol of the prayers of those gathered ascending to the Father. I couldn’t help as I watched the incense drift upwards, but  to call to mind the Psalmist’s words: “Let my prayer rise like incense before you.” Catholics use incense like our Jewish forefathers did. Thus, like our jewish forefathers who offered sacrifices on altars, so too Catholics offer the one true sacrifice (the death of Christ on the Cross) on our Altars to the Father, through and with Jesus. The Bishop walks all around the Altar, censing it and and showing through the smoke that the Altar is the way in which we lift our prayers and praise to God. He prays:

Lord, may our prayers ascend as incense in your sight. As this building is filled with fragrance so may your Church fill the world with the fragrance of Christ.

After the Incensation of the Altar, the brazier is removed and the Altar top is wiped. This is probably one of the most beautiful and poignant parts of the Mass. As Bishop stated,

Olivia (left) and Emily (right) bow before the freshly consecrated Altar while Deacon Matthew and I look on.

Olivia (left) and Emily (right) bow before the freshly consecrated Altar while Deacon Matthew and I look on.

while sitting down, this part symbolizes the women who came to the tomb to anoint the Body of Our Lord and wrap him in white linen. There was no music for his part of the Mass, the silence, and reverence with which the two girls wiped the altar spoke for itself. My sister, Emily and fellow staff member Olivia Conder volunteered to wipe the Altar off. They came forward and reverently bowed to the Altar, showing that it was consecrated. They were the first really to bow to it, as during the other parts of the Liturgy such as the procession, we did not bow, rather just go to our places in the sanctuary. This made me recall that Mary Magdalene was the first to recognize our Lord after his resurrection from the tomb.

Olivia and Emily wiping the Altar under Deacon Matthew and my instruction. (we had to point out any missed spots)

Olivia and Emily wiping the Altar under Deacon Matthew and my instruction. (we had to point out any missed spots)

She went to the Tomb and saw that it was empty, and after mistaking Jesus for the gardner, recognized him as the Lord. For the two girls to have the opportunity and joy of being able to recognize our Lord’s presence in the Altar had to have been a blessing. Emily and Olivia wiped the mensa (top) and sides of the Altar with such care and reverence. I actually teared up after the Bishop reminded us of what it symbolized and as I watched with what care and devotion the two ladies took as they attended to their task.

I thought back to that early morning Mass in the Tomb of Christ that we were blessed to celebrate on our pilgrimage to the Holy Land and with the silence and reverence that accompanied our Mass then and the Altar dedication now. After the Altar had been

Sam and I vesting the Altar

Sam and I vesting the Altar

thoroughly wiped off, Sam and I placed the White Linen Altar Cloth on it, vesting it for the Eucharistic Prayer to come. I’m excited for when we will get our new Altar Cloth at camp this summer, so that we do not have to use the simple white tablecloths anymore.

After vesting the Altar, or I should rather say: “While,” Mason and Ian came and carried the candlesticks over to the sides of the Altar. They forgot that we would be vesting it,

Ian (left) and Mason (right) place the Candlesticks by the Altar

Ian (left) and Mason (right) place the Candlesticks by the Altar

so they came a little early and were stuck holding them for a time. The candlesticks probably weigh a good 40 pounds  each. I felt sorry for them! Haha!

After the Candlesticks have been placed there comes the ceremonial lighting. The Deacon recieves a lighted candle from the Bishop who instructs him to light the candles that as the light shines from them, so too shall those gathered shine with the light of

Deacon Matthew lights one of the Altar candles.

Deacon Matthew lights one of the Altar candles.

Christ. This part of the ritual reminds us of the Easter Vigil, with Christ the light of the world coming and setting us free from the darkness of sin, releasing us into the marvelous light of his Father’s kingdom.

After the candles are lit, the Mass continues as normal with the Liturgy of the Eucharist, Communion, and the final collect and blessing. The final collect (prayer after communion), which collects all of our prayers together and helps draw the Liturgy to a close says:

Keep us, O Lord, ever close to your altar where the Sacrament of sacrifice is celebrated, so that, united in faith and charity, we, who by Christ are nourished, into Christ may be transformed. Who lives and reigns for ever and ever. Amen

Bishop Medley reminded all of us present that although this Altar is now consecrated, we must never forget that we too are a consecrated people. We are consecrated by and anointed with the same Oil of Sacred Chrism used to consecrate the Altar at our Baptism into the family of God, commissioned as we are anointed at our confirmation to go and preach the good news, the priest’s hands are anointed at ordination to make present the Living mysteries of Christ, and the Bishop’s head is anointed at his ordination to receive the fullness of Holy Orders and be able to consecrate others (including Altars) to a sacred purpose.

One of the things which I am really excited for about the summer is that we got to keep the towels with which we wiped the Sacred Chrism off of the Altar. I plan on cutting them into a few pieces, so that we have one for each week of camp, and then sharing with the campers that week not only about how we dispose of blessed items (Something I think I’ve done for the past 2 summers), but also about the Altar and how we too are a consecrated people. Our universal vocation is to that of holiness. We are called to offer ourselves on the Altars of our lives to God. Sanctifying our work, asking for our Lord to help us, giving ourselves over to the movement of his Holy Spirit. We must never forget that we are consecrated for a purpose, one which might have a rough road, but in the end will be very rewarding. We are a consecrated people. May we always be ready and willing to answer and act for the task for which we have been consecrated. . . Heaven. Amen.

After the Consecration of the Altar

After the Consecration of the Altar

Bishop Medley, preaching during the Mass.

Bishop Medley, preaching during the Mass.

Like the Consecrated Altar, so too are we consecrated for a Sacred Purpose

Like the Consecrated Altar, so too are we consecrated for a Sacred Purpose

The following is the text for the Consecration of an Altar, calling to mind the many Altars throughout human history. How does it help us to see the need to recognize our own consecrated lives?

Father, we praise you and give you thanks, for you have established the sacrament of true worship by bringing to perfection in Christ the mystery of the one true altar prefigured in those many altars of old.

Noah, the second father of the human race, once the waters fell and the mountains peaked again, built an altar in your name. You, Lord, were appeased by his fragrant offering and your rainbow bore witness to a covenant refounded in love.

Abraham, our father in faith, wholeheartedly accepted your word and constructed an altar on which to slay Isaac, his only son. But you, Lord, stayed his hand and provided a ram for his offering.

Moses, mediator of the old law, built an altar on which was cast the blood of the lamb: so prefiguring the altar of the cross. All this Christ has fulfilled in the paschal mystery: as priest and victim he freely mounted the tree of the cross and gave himself to you, Father, as the one perfect oblation. In his sacrifice the new covenant is sealed, in his blood sin is engulfed.

Lord, we therefore stand before you in prayer. Bless this altar built in the house of the Church, that it may ever be reserved for the sacrifice of Christ, and stand for ever as the Lord’s table, where your people will find nourishment and strength. Make this altar a sign of Christ from whose pierced side flowed blood and water, which ushered in the sacraments of the Church. Make it a table of joy, where the friends of Christ may hasten to cast upon you their burdens and cares and take up their journey restored. Make it a place of communion and peace, so that those who share the body and blood of your Son may be filled with his Spirit and grow in your life of love. Make it a source of unity and friendship, where your people may gather as one to share your spirit of mutual love. Make it the center of our praise and thanksgiving until we arrive at the eternal tabernacle, where, together with Christ, high priest and living altar, we will offer you an everlasting sacrifice of praise. We ask this through our Lord Jesus Christ, your Son, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. R. Amen.

Pictures courtesy of Elizabeth Barnstead via the Diocesan FB page:

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