These are the wounds I wish for Lord…

“These are the wounds I wish for Lord…”

The statues of Mary and the Crucified Christ in the Church Escuela de Cristo in Antigua, Guatemala

Wounds. We all have them. Some we don’t want. Others we try to hide and still others we can’t help but recall from time to time, if not every day.

Wounds make us who we are. Wounds cut. They hurt. They go shallow and they go deep. Yet, they also can transform.

One of my favorite quotes comes from Pope Benedict XVI, in an idea that he takes from some of the Fathers. The idea that we must allow ourselves to be wounded by beauty. We must allow the beauty of God, the love of God to pierce our heart and to make it beat and bleed for love of God.

What wounds do you not want?

Fear?

Hatred?

Not being loved?

Told that you’re worthless?

Told that you’re not beautiful?

Abuse?

Physical?

Mental?

Emotional?

Vocal?

Passion?

Friendship?

Family?

The list could go on and on. But what happens if we allow the Lord to have that wound? What happens if we allow he Lord to take that wound and join it to his 5 most glorious and precious wounds? What if we allow the Lord to crucify that wound in our life to the cross with himself? What then?

How might our lives be changed? How might they grow? How might we be transformed by our wounds?

“Inspire our hearts, I ask you, Jesus, with that breath of your Spirit; wound our souls with your love, so that the soul of each and every one of us may say in truth: Show me my soul’s desire, for I am wounded by your love.

These are the wounds I wish for, Lord.

What if we allow our wounds to be replaced with new wounds? What if we allow Christ to wound us with his love?

The Abbot St. Columban put it beautifully in the Office of Readings this morning. Read his words below and imagine what would happen if you and I allow our wounds to be transformed by love? What would happen if we allow ourselves to be transformed by Him who loves us more than anything else he has created? What if?

From an instruction by Saint Columban, abbot

(Instr.13, De Christo fonte vitae, 2-3: Opera, Dublin 1957,118-120)

You, O God, are everything to us

Brethren, let us follow that vocation by which we are called from life to the fountain of life. He is the fountain, not only of living water, but of eternal life. He is the fountain of light and spiritual illumination; for from him come all these things: wisdom, life and eternal light. The author of life is the fountain of life; the creator of light is the fountain of spiritual illumination. Therefore, let us seek the fountain of light and life and the living water by despising what we see, by leaving the world and dwelling in the highest heavens. Let us seek these things, and like rational and shrewd fish may we drink the living water which wells up to eternal life.

Merciful God, good Lord, I wish that you would unite me to that fountain, that there I may drink of the living spring of the water of life with those others who thirst after you. There in that heavenly region may I ever dwell, delighted with abundant sweetness, and say: “How sweet is the fountain of living water which never fails, the water welling up to eternal life.”

O God, you are yourself that fountain ever and again to be desired, ever and again to be consumed. Lord Christ, always give us this water to be for us the source of the living water which wells up to eternal life. I ask you for your great benefits. Who does not know it? You, King of glory, know how to give great gifts, and you have promised them; there is nothing greater than you, and you bestowed yourself upon us; you gave yourself for us.

Therefore, we ask that we may know what we love, since we ask nothing other than that you give us yourself. For you are our all: our life, our light, our salvation, our food and our drink, our God. Inspire our hearts, I ask you, Jesus, with that breath of your Spirit; wound our souls with your love, so that the soul of each and every one of us may say in truth: Show me my soul’s desire, for I am wounded by your love.

These are the wounds I wish for, Lord. Blessed is the soul so wounded by love. Such a soul seeks the fountain of eternal life and drinks from it, although it continues to thirst and its thirst grows ever greater even as it drinks. Therefore, the more the soul loves, the more it desires to love, and the greater its suffering, the greater its healing. In this same way may our God and Lord Jesus Christ, the good and saving physician, wound the depths of our souls with a healing wound—the same Jesus Christ who reigns in unity with the Father and the Holy Spirit, for ever and ever. Amen.

If I don’t preach the Gospel, what can I ever hope to do?

We are bound by love, by the commission of our Baptism to proclaim Christ, crucified, resurrected, and alive to each we encounter! Here’s a great reflection on our duty as Christians from Blessed Paul VI, Pope.

How have you proclaimed Christ today? Have you? What’s holding you back? Don’t wait!

From a homily by Blessed Paul VI, pope

(Hom. Maniliae habita die 29 novembris 1970)

We proclaim Christ to the whole world

Not to preach the Gospel would be my undoing, for Christ himself sent me as his apostle and witness. The more remote, the more difficult the assignment, the more my love of God spurs me on. I am bound to proclaim that Jesus is Christ, the Son of the living God. Because of him we come to know the God we cannot see. He is the firstborn of all creation; in him all things find their being. Man’s teacher and redeemer, he was born for us, died for us, and for us he rose from the dead.

All things, all history converges in Christ. A man of sorrow and hope, he knows us and loves us. As our friend he stays by us throughout our lives; at the end of time he will come to be our judge; but we also know that he will be the complete fulfillment of our lives and our great happiness for all eternity.

I can never cease to speak of Christ for he is our truth and our light; he is the way, the truth and the life. He is our bread, our source of living water who allays our hunger and satisfies our thirst. He is our shepherd, our leader, our ideal, our comforter and our brother.

He is like us but more perfectly human, simple, poor, humble, and yet, while burdened with work, he is more patient. He spoke on our behalf; he worked miracles; and he founded a new kingdom: in it the poor are happy; peace is the foundation of a life in common; where the pure of heart and those who mourn are uplifted and comforted; the hungry find justice; sinners are forgiven; and all discover that they are brothers.

The image I present to you is the image of Jesus Christ. As Christians you share his name; he has already made most of you his own. So once again I repeat his name to you Christians and I proclaim to all men: Jesus Christ is the beginning and the end, the alpha and the omega, Lord of the new universe, the great hidden key to human history and the part we play in it. He is the mediator—the bridge, if you will—between heaven and earth. Above all he is the Son of man, more perfect than any man, being also the Son of God, eternal and infinite. He is the son of Mary his mother on earth, more blessed than any woman. She is also our mother in the spiritual communion of the mystical body.

Remember: [it] is Jesus Christ I preach day in and day out. His name I would see echo and re-echo for all time even to the ends of the earth.

Pray God that we might preach our Lord even with our final breath!

Christ should be manifest in our whole life: how to achieve Christian perfection

As I sit here on the shores of Lake Atitlan this morning, the Office of Readings this morning had provided another gem to chew on and mull over.

From a treatise on Christian Perfection by Saint Gregory of Nyssa, bishop

(PG 46, 283-286)

Christ should be manifest in our whole life

“The life of the Christian has three distinguishing aspects: deeds, words and thought. Thought comes first, then words, since our words express openly the interior conclusions of the mind. Finally, after thoughts and words, comes action, for our deeds carry out what the mind has conceived. So when one of these results in our acting or speaking or thinking, we must make sure that all our thoughts, words and deeds are controlled by the divine ideal, the revelation of Christ. For then our thoughts, words and deeds will not fall short of the nobility of their implications.

What then must we do, we who have been found worthy of the name of Christ? Each of us must examine his thoughts, words and deeds, to see whether they are directed toward Christ or are turned away from him. This examination is carried out in various ways. Our deeds or our thoughts or our words are not in harmony with Christ if they issue from passion. They then bear the mark of the enemy who smears the pearl of the heart with the slime of passion, dimming and even destroying the luster of the precious stone.

On the other hand, if they are free from and untainted by every passionate inclination, they are directed toward Christ, the author and source of peace. He is like a pure, untainted stream. If you draw from him the thoughts in your mind and the inclinations of your heart, you will show a likeness to Christ, your source and origin, as the gleaming water in a jar resembles the flowing water from which it was obtained.

For the purity of Christ and the purity that is manifest in our hearts are identical. Christ’s purity, however, is the fountainhead; ours has its source in him and flows out of him. Our life is stamped with the beauty of his thought. The inner and the outer man are harmonized in a kind of music. The mind of Christ is the controlling influence that inspires us to moderation and goodness in our behavior. As I see it, Christian perfection consists in this: sharing the titles which express the meaning of Christ’s name, we bring out this meaning in our minds, our prayers and our way of life.”

Some questions for reflection:

Does my life bear witness to the marks of our Savior, crucified?

Does my life lead others to Christ through my thought, word, deed, and action?

“Our lives are stamped with his thought” we’re created in the very image of the living God. Do our lives reflect the beauty and love of our creator?

“The inner and outer man are harmonized in a kind of music.” Are we healthy? Do we know ourselves? Who we are before God? Who we are before our brothers and sisters? Does our inner life and outer life live in harmony, reflecting the beautiful work of His hands that we are?

A Life Well Lived: The Radical Hospitality St. Francis of Assisi

St. Francis of Assisi has been my patron saint for as long as I can remember. I have always had a devotion to him, the simple, humble aristocrat-turned beggar of Assisi. His radical ways of living have always touched deeply at my heart, as they have at so many others across the ages. Francis, was ordained as a Deacon. Never a priest. And he LIVED his Diaconate in every sense of the work Diakonosservice. Francis lived a life of radical hospitality. He welcomed all, stranger, muslim, Christian, woman, child, etc as Christ. Ever since his encounter with the poor beggar man, wherein Francis gave him his cloak, Francis lived a life for others. He lived his life as an alter Christus (another Christ).

Francis had a great love for the Church, he had a great love for the people of God, a great love for the Liturgy in all its splendor, and he had a great love for beauty. Francis lived the radical hospitality, which the Gospel demands with such fervor that he saw God’s presence in the beauty of each part of Creation. Whether it be Sister Moon, Brother Wolf, Sister Breeze, Brother Leo, Sister Clare, or even Sister Death…from whom no mortal can escape. Francis saw the presence of God, the incarnation of Christ in every living being. He lived the mystery of the Incarnation, because he honored Christ’s presence, wherever and whenever he found it.

Francis was joyful. There’s no doubting that. Read any commentary you ever could on him, watch Bishop Robert Barron’s The Pivotal Players episode on him (I HIGHLY RECOMMEND DOING SO) and you will see a man, faced with trials, with sin, with struggles, yet as he walked he sang. As he received he gave. As he lived, so he loved.

Francis abandoned the pleasures of the flesh, the pleasures of the world, because he had seen that only Christ, could provide what he needed. He had fallen deeply and madly in love with the Bridegroom of the Church, and sought to offer his own life with Christ to the glory of God the Father. Francis embraced his trials. He received the Stigmata. He founded religious communities. He created the first “living” Nativity Scene. He rebuilt physical church buildings. He prayed often. He went away to quiet places for retreats. He stirred up the ardor of faith in men of no faith. He loved without being loved in return. Why? Because he embraced the Radical Hospitality of the Gospel. He embraced a life of joy. He embraced Christ, present in all of humanity and creation, with all of its boils, warts, pimples, scars, etc. because he saw the beauty of the Creator within.

St. Francis of Assisi, lived a life of radical surrender to the workings of the Spirit. He lived a life of radical hospitality and love. He lived a life of joy as he embraced the cross.

May we have the strength and courage to do the same.

St. Francis of Assisi, pray for me and for us, that we might be made worthy to share the light of Christ in Heaven with you. Amen.

 

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St. Stephen and the “Bloody Octave of Christmas”

St.  Stephen: protomartyr, deacon, and patron of the Diocese of Owensboro

St. Stephen: protomartyr, deacon, and patron of the Diocese of Owensboro. This image hangs in the back of the Cathedral, near the baptismal font.

A blessed feast of St. Stephen to you all! St. Stephen is the patron saint of the Cathedral and Diocese of Owensboro, KY. He was the first martyr of the early Christian church, and was also a deacon. His death (by stoning) is recorded in the Acts of the Apostles, having been witnessed by Saul of Tarsus (St. Paul). Stephen’s name is derived from the greek Stephanos, meaning “crown”. Traditionally, Stephen is invested with a crown of martyrdom; he is often depicted in art with three stones and the martyr’s palm. (In our Cathedral image, though he is just shown wearing a dalmatic (the vestment of the deacon in the Mass.) I keep a small statue of St. Stephen on my nightstand at the seminary, reminding me to ask for his intercession and to pray for the people in the diocese who are praying for me.

Our Cathedral was restored as part of the Diocesan celebrations for our 75th anniversary. Sam and I who were the only college seminarians for the diocese at Bishop Bruté, were able to take part in the historic, Solemn dedication of the renovated cathedral. You can see pictures from the day, by visiting my old Flickr profile, which is the last link on my photos page.

St .Stephen Cathedral in all of it's glory!

St .Stephen Cathedral in all of it’s glory! AP Imagery: photographer. Find his (Adam Paris) work on Flickr.com

https://flic.kr/p/9r2m8Q (To find photo, search “St. Stephen Cathedral” on Flickr.com)

 

The Cathedral renovation was done by the Talleres Art de Granda studio out of Spain. The work they do is absolutely beautiful, and it really showed with our Cathedral. Part of the renovation project included a new Allen 3-manual organ. We already have a Wicks Pipe Organ in the Choir Loft of the cathedral, so having two organs, both of which are magnificent instruments, really makes an organ nerd(and novice) like me happy!

The "former" cathedral decor. Notice the sound tile in the Choir Loft and the very pale, non vibrant color scheme. It fit it's time, but the new decor fits even better!

The “former” cathedral decor. Notice the sound tile in the Choir Loft and the very pale, non vibrant color scheme. It fit it’s time, but the new decor fits even better! (Wicks Pipe organ casing in the Choir Loft.)

3-manual Allen organ, that was installed in the Cathedral. Notice, the change in color schemes and the organ pipe casing in the choir loft. (There's another organ up there!)

3-manual Allen organ, that was installed in the Cathedral. Notice, the change in color schemes and the organ pipe casing in the choir loft. (There’s another organ up there!)

 

 

 

 

 

 

 

 

The cathedral renovation included a reredos, containing three sculptures of the life of St. Stephen. It is a beautiful piece!

The Sanctuary of St. Stephen Cathedral, notice the gold leafing on the Altar, Reredos, etc. Truly a work of art, fitting for God!

The Sanctuary of St. Stephen Cathedral, notice the gold leafing on the Altar, Reredos, etc. Truly a work of art, fitting for God!

So, the next time you are in Owensboro, I encourage you to stop by and visit our lovely cathedral. It will be well worth your time and I am positive that you will enjoy your time with our Lord!

The main entrance to the Cathedral.

The main entrance to the Cathedral.

 

The historic octave of Christmas is one of my favorites. (Yes, in the modern Roman Calendar, there are only two octaves (Easter & Christmas), but the octave of Christmas is one of great rejoicing, in a different sense. Monsignor Charles Pope, of the Archdiocese of Washington wrote a beautiful meditation on what he calls the Bloody Octave. What is the Bloody Octave? Monsignor Pope states: “It is one of the bloodiest weeks of the Church’s years. Thus, on December 26th, when we have hardly digested our Christmas dinner, we celebrate the Feast of St. Stephen, the Martyr who was stoned to death. On December 28th we celebrate the Feast of the Holy Innocents, the young and infant boys who were murdered by Herod seeking to kill Christ. On December 29th we celebrate the feast of St. Thomas Becket who was murdered in Canterbury Cathedral. (I’m planning on watching the great film Becket 1964, starring Richard Burton & Peter O’Toole. You can watch the whole movie free on Youtube here.Even St. (King) Wenceslaus of whom we happily sing “on the Feast of Stephen” was brutally killed by his brother.” 

So, we have a week of blood, a week of remembrance of those who gave their lives for the faith. (Remember Pope Benedict  wearing red shoes? It was a tradition in the church of showing the blood of the martyrs, which he (the pope) would be willing to accept in a moment for the sake of Christ. (JPII and Pope Francis are the first pope in hundreds of years not to wear the shoes))

Christ was born, as a sacrifice, he came to bring peace, through the offering of his life. “He who knew no sin, was made sin for us…” -2 Corinthians 5:12. Christ came to die, he was born into a world, so that he could give his life for it. Christ was born into the wood of the crib, only to be killed on the wood of the cross. This “bloody octave” teaches us that our faith is not that requires no effort, rather it is one that requires a total gift of self like the martyrs. Maybe we aren’t called to be killed physically for Christ, but we are called every day to pick up our cross, face the challenges of life, battle sin and temptation, and work toward our goal of Heaven. May these blessed “bloody” martyrs help us ever in our path toward Heaven as we continue on this Christmas Season, proclaiming: Glory to god in the Highest, and on earth peace to men of good will…

I hope that you and your families have a blessed Christmas Season! Remember, it’s not over until the Feast of the Baptism of the Lord if you follow the Novus Ordo Mass, and then not until February 2nd (The Purification of Mary, Candlemas) in the Extraordinary form. Also, this Friday ranks as a solemnity (it falls in the Octave of Christmas) so go ahead and eat meat, enjoy a piece of cake, Christ the savior is born and we are celebrating!

Merry Christmas!

 

St. Stephen, martyr, deacon, and patron of the Diocese of Owensboro, pray for us who have recourse to thee!

O Emmanuel!

O-Emmanuel-300x249

O Emmanuel, Rex et legifer noster,
expectratio gentium, et Salvator earum:
veni ad salvandum nos,
Domines, Deus noster.

O Emmanuel, king and lawgiver,
desire of the nations, Savior of all people:
Come and set us free, Lord our God.

Lectionary Cycle:

Emmanuel, rex et legifer noster:
veni ad salvandum nos, Domine, Deus noster.

O Emmanuel, our King, and Giver of Law:
come to save us, Lord our God!

Veni, Veni, Emmanuel captivum solve Israel,
qui gemit in exsilio, privatus Dei Filio.

O Come, O Come, Emmanuel,
and ransom captive Israel,
that mourns in lonely exile here
until the Son of God appear.

O Emmanuel, the name means God-is-with-us. Today, the church calls to mind what will happen tomorrow night. Our Savior, the Christ Child will be born. When Christ was born in that lowly stable in Bethlehem all of those years ago, he came not as  a mighty king riding astride a white horse with a vast army marching behind him, nor did he come and strike down the sinners and those who did evil with a flick of his finger. No, Christ came to us as a lowly child, he came as a newborn baby, a sweet, innocent little baby, born in a stable to a poor carpenter and his newly married young wife. One can only imagine what they thought, when he was born to them on that starry night. Christ came to set the world on fire for his Father, he came to call sinners home and to reconcile a world that was full of misery, sadness, and sin. Christ came to us, God came to us, and through him we have been redeemed. What a more wonderful Christmas gift, than to receive the Christ-Child into our hearts and homes tomorrow night. If you haven’t gone to confession yet, see if your priest can get you in. If you didn’t plan on going to Mass, open up a new tab and look up Catholic Churches nearby right now!! Get up, prepare yourself for your salvation is at hand Christian Soul! Wisdom comes, Our Sacred Lord comes, The Flower of Jesse’s Stem comes, The Key of David comes, The Radiant Dawn comes, The King of all the Nations come, Behold! Christ comes, The Emmanuel, God-is-with-us!

Scriptural References for O Emmanuel:

Isaiah 7:14

Matthew 1:23

1 Timothy 4:9

 

O Rex Gentium!

O-King-300x248

O Rex Gentium, et desideratus earum,
lapisque angularis, qui facis utraque unum:
veni, et salva hominem,
quem de limo formasti.

O King of all the nations, the only joy of every human heart;
O Keystone of the mighty arch of man:
Come and save the creature you fashioned from the dust.

From the Lectionary Cycle:

Rex gentium et lapis angularis Ecclesiae:
veni et salva hominem quem de limo formasti.

O King of all nations and keystone of the Church:
come and save man, whom you formed from the dust!

From the Hymn:

Veni, Veni, Rex Gentium, Veni, Redemptor omnium,
ut salvas tuos famulos peccati sibi conscios.

O Come, Desire of the nations, bind
in one the hearts of all mankind;
bid every strife and quarrel cease
and fill the world with heaven’s peace.

Today the Church calls to mind O Rex Gentium, that is O King of the Gentiles. If you look at the other meanings for the word Gens, or gentis which is where Gentium comes from, it can also mean people, nation, or a tribe. When we call to mind Christ as King today, we can remember that upon his birth the wise men from the East, were questioned by Herod as to where this “King’ would be born, because he was scared of him. So Herod went out and had all of the newborn male children killed. Joseph having a dream of an angel, took Mary and Jesus and fled with them to Egypt, so that Jesus would be safe. This is called the Feast of the Holy Innocents and was an example of why we call Joseph, “The Family Protector”.

We call Christ, King, because he is not only our ruler, but also our creator. We ask him to come and re-make us. To cast away our sin and put us back on the wheel to make us into what he desires. We ask Christ to make us like him. As Augustine once said: “Our Hearts were made for thee Oh Lord, and they are restless until they rest in thee. This evening we call upon our King to refashion our hearts like unto his. We call upon our maker to make us his, to set us free from our slavery to sin, we ask him to come, O Great King of the Gentiles, Great King of the Nations, Great King of Israel, O Rex Gentium, come quickly and do not tarry!!

Scriptural References for O Rex Gentium:

Isaiah 2:411:10

Psalm 47:8; Jeremiah 10:7

Daniel 7:14;

Haggai 2:8

Romans 15:12

Ephesians 2:1420

 

A Protestant attends Catholic Adoration and the Transcendental Beauty of the Catholic Liturgy

Over at Gungor music, Michael Gungor blogged a while back about his experience at a Catholic youth festival during Adoration. I highly encourage you to read his post here. Lex orandi, lex credendi is a mnemonic for the idea that “the law of prayer is the law of belief.” (What we pray, is what we believe.) We as Catholics are known largely by the way in which we worship. A Catholic liturgy celebrated in accord with the rubrics and norms of the church leads the faithful present to the upper room. Through the liturgy man is able to encounter Christ in the most intimate, inspiring, and beautiful ways. Michael Gungor experienced a little of this during adoration, but Catholics can experience it all of the time. 

From beautiful churches, with Gothic arches, steeples, Stained Glass, cruciform shape:St.-Joseph-MaconIMG_0103

To our use of incense, which guides the mind and heart to another world through clouds of smoke, and the sweet, yet bitter smell:
incense

incense-altar-0266

To our use of candlesRome_Pilgrimmage_1_Feb__2006_189 incense adorationTo the mystery  and solemn reverence of our funeral rites, commending the soul to God…

hprefr131212funeralphoto copy 4

To our use of beautiful vestments, vessels, relics, and appointments, or the colors that change with the seasons…

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Pope-John-Paul-II-Holy-Mass-Westminster-Cathedral-1982_large-620x320

 

Pope leaves on wheeled platform after celebrating Ash Wednesday Mass at Vatican

Or to our use of servers, ministers, and those who assist in the Liturgy…IMG_2580To our use of decorations, implements, sacramentals, and objects…

Pope-Francis-on-Palm-Sund-009_zpse1dbdb74
MM06 051_a

 

The Catholic Liturgy is centuries old, and is truly a celebration of the Ages.The Mass in all of its form, brings the heart, mind, and soul to Heaven. It is a slice of true beauty. Ours is a faith of smells, and bells. It is a tangible and concrete  faith. Our former Vice-Rector at Bruté, when “subbing” for Fr. Bob one day in class, told us that he likes to think of the Sacraments as being “messy.” We use oil, fire, water, smells, tastes, hearing, sight. Things are meant to be experienced, to be felt, to engage in a very real and sacred way, what is actually happening.

Michael Gungor experienced some of the “beauty of our Faith” during adoration. He witnessed the joy and love that is present in the Liturgy, he witnessed Christ come to earth, under the forms of bread and of wine. He didnt witness a Latin Mass or a Novus Ordo Mass, he didn’t witness an ordination or an installation of a Bishop. He witnessed adoration. He witnessed Christ in his fullness. He witnessed the beauty, simplicity, and joy of his savior. He witnessed real Catholic Liturgy. The type of liturgy which draws us out of ourselves and into praising God. To God be the glory!

 

This blog post is an extension of my blog post on Transcendental Beauty

 

Bringing Catholic Back

In light of recent things that have been happening in our Government and in our world, I think that it is indeed time as Catholics to step up, to stand out, and to bring our Catholic faith back. If we look out upon the world we live in we see, violence, drugs, and sexual immorality. And now in America we as Catholics see the Government supporting and enacting laws that are in favor of these things that are absolutely against our Moral Consciences, and our beliefs as members of Christ’s church on Earth. We see babies ripped from their mother’s womb, chopped into bits, and vacuumed up and out like trash. We see men and men or women and women instead of living healthy chaste centered lives engaging in acts that are un-conducive to life, union in the sense God intended Marriage to be, and many find that it is okay. We have teenagers and unwed couples, living together and having children. We find that drugs are easy to get ahold of by most youth, tv commercials encourage young girls to dress sexually inviting and to be attractive to the lusts of men’s eyes. How many of us would want a man looking at our daughter with ideas for sex, pleasure, lust? No we would want nothing but love and honor for her. But why then do we not speak up, when we let them out of the house to school, wearing that?

Why then do we not speak up when we see that TV ad, or see that billboard? In our country today it is easier than ever to get ahold of pornography and contraceptions then ever before. It has become socially acceptable. But it shouldn’t be. How many of us have blocks put up on our internet, on our computers, and networks for the protection of our children’s eyes? When was the last time that you spoke out against such alarming ideas? When was the last time that you gave your children a talk on morals, and why you weren’t just hating on their clothing style, or the ways their friends dressed? When was the last time, you took your children with you to stand in front of an abortion mill, or knelt together at home to pray for an end to abortion and euthanasia?

What then is out problem? How do we counter-act the damage that has and still is being done to out society?

We must start at home, and we must start with our Faith. We must bring our Catholic Faith back out into the Public Square, we must instill our values in our children, we must not send our children to Mass, we must take them to Mass with us. We must be the example and help our children in understanding. And if there is something we don’t understand about our Faith then we must strive to learn, so that we can share it with our children as well. The Home is the first school. It is the first learning environment. It is where our Catholic Faith takes root, and is passed on to our children, it is where the rules of society are formed, sponsored and shared.

We can and must take the blame for allowing our Society to become the way that it has, but we must also be willing to act immediately in recalling these so called societal norms and teach the world the dangers and errs of its ways. We must proclaim the Gospel in all aspects of our lives, following Francis of Assisi in preaching it at all times, and using words only if necessary. We must be heralds of the Gospel message firstly to our homes and families, then to our world.

The changing of the society starts at home, the ending of abortion, pornography, violence, and euthanasia all start at home. And our Catholic Faith is where we get the weapons and tools to wage war and be the change in our world. It is where we receive the strength to claim the world back for Christ. We must not be afraid to take a stand, we must not be afraid of what our friends will think, we must stand up for Christ, stand up for Morality, stand up for life, stand up for America.

We must Bring Catholic Back!